When I first came to America , they ill-treated me if I had not trousers on. Next I was forced to wear cuffs and collars, else they would not touch me etc., etc. They thought me awfully funny if I did not eat what they offered etc., etc. . .
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1893
In my first speech in this country, in Chicago, I addressed that audience as 'Sisters and Brothers of America', and you know that they all rose to their feet. You may wonder what made them do this, you may wonder if I had some strange power. Let me tell you that I did have a power and this is it — never once in my life did I allow myself to have even one sexual thought. I trained my mind, my thinking, and the powers that man usually uses along that line I put into a higher channel, and it developed a force so strong that nothing could resist it.
(From Mrs. George Roorbach's reminiscences of Swami Vivekananda at Camp Taylor, California, in May 1900)
When I came to this country and was going through the Chicago Fair, a man from behind pulled at my turban. I looked back and saw that he was a very gentlemanly-looking man, neatly dressed. I spoke to him; and when he found that I knew English, he became very much abashed. On another occasion in the same Fair another man gave me a push. When I asked him the reason, he also was ashamed and stammered out an apology saying, "Why do you dress that way?" The sympathies of these men were limited within the range of their own language and their own fashion of dress. Much of the oppression of powerful nations on weaker ones is caused by this prejudice. It dries up their fellow-feeling for fellow men. That very man who asked me why I did not dress as he did and wanted to ill-treat me because of my dress may have been a very good man, a good father, and a good citizen; but the kindliness of his nature died out as soon as he saw a man in a different dress. Strangers are exploited in all countries, because they do not know how to defend themselves; thus they carry home false impressions of the peoples they have seen. Sailors, soldiers, and traders behave in foreign lands in very queer ways, although they would not dream of doing so in their own country; perhaps this is why the Chinese call Europeans and Americans "foreign devils". They could not have done this if they had met the good, the kindly sides of Western life.
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West 1895-97
Is it so easy to be Janaka? To sit on a throne absolutely unattached? Caring nothing for wealth or fame, for wife or child ? One after another in the west has told me that he had reached this. But I could only say—'such great men are not born in India !
It was said of me in America that I was a man who came out of a land that had been dead and buried for five thousand years, and talked of renunciation.
"I had to have separate classes for the two castes. For the high caste people — Lady This and Lady That, Honourable This and Honourable That — I had classes in the morning; for the low caste people, who came pell-mell, I had classes in the evening."
(From John Henry Wright's March 27, 1896 letter to Mary Tappan Wright, quoting Swami Vivekananda on his classes in England.)
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