Swamiji had been staying during the last two days at Balaram Babu's residence at Baghbazar. He was taking a short stroll on the roof of the house, and the disciple with four or five others was in attendance. While walking to and fro, Swamiji took up the story of Guru Govind Singh and with his gr
[Place: The house of the late Babu Navagopal Ghosh, Ramakrishnapur, Howrah, 6th February, 1898 .]
After Swamiji's first return to Calcutta from the West, he always used to place before the zealous young men who visited him the lofty ideals of renunciation, and anyone expressing his desire of accepting Sannyasa would receive from him great encouragement and kindness. So, inspired by his enthu
For the last ten days, the disciple had been studying Sâyana's commentary on the Rig-Veda with Swamiji, who was staying then at the house of the late Babu Balaram Bose at Baghbazar. Max Müller's volumes on the Rig-Veda had been brought from a wealthy friend's private library. Swamiji was correct
For some days past, Swamiji has been staying at Balaram Bose's house, Baghbazar. There will be a total eclipse of the sun today. The disciple is to cook for Swamiji this morning, and on his presenting himself, Swamiji said, "Well, the cooking must be in the East Bengal style; and we must finish
Swamiji has been staying for some days at the house of the late Balaram Babu. At his wish, a large number of devotees of Shri Ramakrishna have assembled at the house at 3 p.m. (on May 1, 1897). Swami Yogananda is amongst those present here. The object of Swamiji is to form an Association. When a
It was the 19th Vaishâkha (April-May) of the year 1303 B.S. Swamiji had agreed to initiate the disciple today. So, early in the morning, he reached the Alambazar Math. Seeing the disciple Swamiji jocosely said, "Well, you are to be 'sacrificed' today, are you not?" After this remark to the discip
[Place: The Kali-temple at Dakshineswar and the Alambazar Math . Year: 1897, March .]
[Place: Cossipore, at the garden of the late Gopal Lal Seal . Year: 1897 .]
[Place: On the way from Calcutta to Cossipore and in the garden of the late Gopal Lal Seal . Year: 1897 .]
[At the end of August 1893, Swami Vivekananda stayed at Annisquam at the house of Prof. J. H. Wright. So astonishing a sight did Swamiji present in this quiet little New England village that speculations set in at once as to who this majestic and colourful figure might be. From where had he come
"I am a monk," he said, as he sat in the parlors of La Salette Academy, (On January 21, 1894.) which is his home while in Memphis, "and not a priest. When at home I travel from place to place, teaching the people of the villages and towns through which I pass. I am dependent upon them for my su
"Lalun is a member of the most ancient profession in the world. Lilith was her very great-grandmamma, and that was before the days of Eve, as everyone knows. In the West people say rude things about Lalun's profession and write lectures about it, and distribute the lectures to young persons in or
Swami is a person of medium stature, with the dusky complexion common with people of his nationality, gentle in manner, deliberate in movement, and extremely courteous in every word, movement, and gesture. But the most striking feature of his personality are his eyes, which are of great brillianc
Miss Josephine MacLeod is well known to the students of Swami Vivekananda's life. Swamiji used to call her 'Joe', and his disciples and admirers addressed her as 'Yum', 'Jaya' or "Tantine'.
There has been an encouraging and persistent demand recently from the student of the Ramakrishna-Vivekananda Literature for a fresh edition of this book, which had been long out of print. We have taken this opportunity to include in the present edition some more 'Reminiscences' of Sister Christ
The original manuscript of Nivedita's diary , since 1972, has been deposited in the Bangiya Sahitya Parisad Library, 243/1, A.P.C. Road , Calcutta : 700 006. Phone : 2350-3743.
Hinduism . Madras : Sri Ramakrishna Math, 1943. iv, 109 p. ; 17 cm. English.
DEAR READER, if you wish to enjoy reading a few pages of my reminiscences of Swami Vivekananda, you must bear with me for a while till I have given you some idea about the sort of man I was before I met the Swami, the conceptions I had of religion, my education, and my nature in general. Unless
This article was recorded by Ida Ansell in shorthand. As, however, Swamiji's speed was too great for her in her early days, dots are put in the articles to indicate the omissions, while the words within square brackets are added by way of linking up the disconnected parts .
Two forces seem to be working throughout nature. One of these is constantly differentiating, and the other is as constantly unifying; the one making more and more for separate individuals, the other, as it were, bringing the individuals into a mass, bringing out sameness in the mid
A sage called Narada went to another sage named Sanatkumara to learn about truth, and Sanatkumara inquired what he had studied already. Narada answered that he had studied the Vedas, Astronomy, and various other things, yet he had got no satisfaction. Then there was a conversation
What concerns us most is the religious thought--on soul and God and all that appertains to religion. We will take the Samhitas. These are collections of hymns forming, as it were, the oldest Aryan literature, properly speaking, the oldest literature in the world. There may have bee
( Extract from an address delivered at Airlie Lodge, Ridgeway Garden, England )
Before going into the subject of this afternoon, will you allow me to say a few words of thanks, now that I have the opportunity? I have lived three years amongst you. I have travelled over nearly the whole of America, and as I am going back from here to my own country, it is meet
The Vedanta philosophy, as it is generally called at the present day, really comprises all the various sects that now exist in India. Thus there have been various interpretations, and to my mind they have been progressive, beginning with the dualistic or Dvaita and ending with the
The human mind naturally wants to get outside, to peer out of the body, as it were, through the channels of the organs. The eye must see, the ear must hear, the senses must sense the external world--and naturally the beauties and sublimities of nature captivate the attention of man
Wheresoever our senses reach, or whatsoever our minds imagine, we find therein the action and reaction of two forces, the one counteracting the other and causing the constant play of the mixed phenomena that we see around us, and of those which we feel in our minds. In the external world, the ac
A huge locomotive has rushed on over the line and a small worm that was creeping upon one of the rails saved its life by crawling out of the path of the locomotive. Yet this little worm, so insignificant that it can be crushed in a moment, is a living something, while this locomoti
