Swami Vivekananda

Complete books online by the Swami
Poetry & Prose

Complete books online by the Swami

There are two Sanskrit words, Pratika and Pratimâ. Pratika means coming towards, nearing. In all countries you find various grades of worship. In this country, for instance, there are people who worship images of saints, there are people who worship certain forms and symbols. Then there are peop

January 1, 1900
Complete books online by the Swami
Poetry & Prose

Complete books online by the Swami

Bhakti is divided into two portions. One is called Vaidhi, formal or ceremonial; the other portion is called Mukhyâ, supreme. The word Bhakti covers all the ground between the lowest form of worship and the highest form of life. All the worship that you have seen in any country in the world, or

January 1, 1900
Complete books online by the Swami
Poetry & Prose

Complete books online by the Swami

Every soul is destined to be perfect, and every being, in the end, will attain to that state. Whatever we are now is the result of whatever we have been or thought in the past; and whatever we shall be in the future will be the result of what we do or think now. But this does not preclude our re

January 1, 1900
Complete books online by the Swami
Poetry & Prose

Complete books online by the Swami

The philosophers who wrote on Bhakti defined it as extreme love for God. Why a man should love God is the question to be solved; and until we understand that, we shall not be able to grasp the subject at all. There are two entirely different ideals of life. A man of any country who has any relig

January 1, 1900
Complete books online by the Swami
Poetry & Prose

Complete books online by the Swami

The best definition given of Bhakti-Yoga is perhaps embodied in the verse: "May that love undying which the non-discriminating have for the fleeting objects of the senses never leave this heart of mine — of me who seek after Thee!" We see what a strong love men, who do not know any better, have

January 1, 1900
Bhakti
Lectures

Bhakti

There is a sound which comes to us like a distant echo in the midst of the roaring torrents of the Upanishads, at times rising in proportion and volume, and yet, throughout the literature of the Vedanta, its voice, though clear, is not very strong. The main duty of the Upanishads seems to be to

January 1, 1900
Bhakti
Lectures

Bhakti

In response to invitations from the Punjab and Kashmir, the Swami Vivekananda travelled through those parts. He stayed in Kashmir for over a month and his work there was very much appreciated by the Maharaja and his brothers. He then spent a few days in visiting Murree, Rawalpindi, and Jammu, an

January 1, 1900
Complete books online by the Swami
Books

Complete books online by the Swami

January 1, 1900
The psychic Prana
Books

The psychic Prana

According to the Yogis, there are two nerve currents in the spinal column, called Pingala and Ida, and a hollow canal called Sushumna running through the spinal cord. At the lower end of the hollow canal is what the Yogis call the "Lotus of the Kundalini". They describe it as trian

January 1, 1900
Preface
Books

Preface

Since the dawn of history, various extraordinary phenomena have been recorded as happening amongst human beings. Witnesses are not wanting in modern times to attest to the fact of such events, even in societies living under the full blaze of modern science. The vast mass of such ev

January 1, 1900
Complete books online by the Swami
Books

Complete books online by the Swami

I shall give you a résumé of the Sânkhya philosophy, through which we have been going. We, in this lecture, want to find where its defects are, and where Vedanta comes in and supplements it. You must remember that according to Sankhya philosophy, nature is the cause of all these manifestations w

January 1, 1900
Complete books online by the Swami
Books

Complete books online by the Swami

Whichever way we turn in trying to understand things in their reality, if we analyse far enough, we find that at last we come to a peculiar state of things, seemingly a contradiction: something which our reason cannot grasp and yet is a fact. We take up something — we know it is finite; but as s

January 1, 1900
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